Friday, January 13, 2012

A COMPLETE LIST OF GREEK SKY GODS & GODDESSES

AEOLUS (Aiolos) The king of the winds. He was appointed by Zeus to guard the storm winds which he kept locked away inside the floating island of Aeolia, releasing them at the request of the gods to wreak their havoc.


AETHER (Aither) The primeval god of the shining light of the blue sky. He was conceived of as the substance of light, a layer of bright mist which lay between the dome of heaven and the lower air which surrounded the earth.


ANEMI (1) (Anemoi) The gods of the four directional winds and the heralds of the four seasons. Boreas the north wind was the lord of winter, Zephyros the west was the bringer of spring, Euros the east was the god of autumn, and Notos the south of summer.


ANEMOI (2) The Daemones of the violent storm-winds. They were sons of the monster Typhoeus kept locked away inside Tartarus or the floating island of Aeolus to be released only at the command of the gods.


ARCE (Arke) The messenger of the Titans. She was the sister of Iris and the goddess of the lost second rainbow. At the end of the Titan-war she was stripped of her wings and locked away inside the pit of Tartarus.


ASTRAEUS (Astraios) The Titan god of the stars. He was father of the planets and the four seasonal winds by Eos the dawn.


ASTRA PLANETI (Astra Planetoi) The gods of the five wandering-stars or planets. The leader of these was bright Eosphoros, the god of the dawn-star Venus. The other four were Pyroeis (star Mars), Phaenon (star Saturn), Phaethon (star Jupiter) and Stilbon (star Mercury).


ASTROTHESIAE (Astrothesiai) The spirits or living forms of the heavenly constellations. They were mostly heroes and creatures who were placed amongst the stars by the gods as reward for some service or, in a handful of cases, as a memorial of their crimes.


ATLAS A Titan condemned by Zeus to hold the sky aloft upon his shoulders and turn it upon its axis. Homer in the Odyssey seems to suggest that he was released from this labour and appointed keeper of the pillars of heaven, presumably the ones erected by Heracles at the ends of the earth.


AURA The Titan goddess of the breeze.


AURAE (Aurai) The nymphs of the breezes.


BOREAS The god of the north wind whose wintry breath brought the cold of winter. He dwelt in a cave in the mountains of the far northern land of Thrace.


CHAOS (Khaos) The primeval goddess of the gap between heaven and earth. She was the air which men breathed. Below Chaos her lay the flat body of the earth, and above the shining mists of the protogenos Aether. Chaos was the mother of Darkness and Night and of the birds.


CHIONE (Khione) The goddess of snow. She was daughter a daughter of Boreas, god of the wintry north wind.


CHRONOS The old god of time who turned the wheel of the heavenly constellations. He was sometimes equated with Cronus, the father of Zeus.


CYCLOPES (Kyklopes) Three giant sons of Uranus (Heaven) who forged the lightning and thunder of Zeus. Their three brothers, the Hecatoncheires, were the gods of violent storms.


EOS The winged goddess of the dawn. She heralded the rising of the sun with her rosy brilliance.


EOSPHORUS (Eosphoros) The god of the dawn-star (the star Venus) seen in the morning skies. He was originally regarded as being distinct from Hesperus, the god of the evening star.


EURUS (Euros) The god of the east wind and herald of the autumn season.


HARPYIAE (Harpyiai) Daemones of whirlwinds and storm gusts. They were known as the hounds of Zeus and blamed for the dissappearance of people without a trace.


HECATONCHEIRES (Hekatonkheires) Three hundred-armed, fifty-headed giants. They were the gods of violent storms which they released from the gates of Tartarus.


HELIUS (Helios) The god of the sun whose orb was he wore upon his head as a bright aureole crown. Helios drove a fiery chariot drawn by four winged steeds.


HEMERA The primeval goddess of the day. In the early morn she scattered the mists of her mother Nyx (Lady Night), to reveal the shining light of Aether, the blue sky.


HERA The Queen of Heaven and goddess of the air and starry constellations. The Milky Way was spilt from her breast and most of the other constellations placed in the heavens at her command.


HERSE The goddess of the morning dew.


HESPERIDES The goddesses of sunsets. The three Hesperides tended the tree of the golden apples on Erythea, the Red Isle, in the western stream of the river Oceanus. The apples were a wedding present from Gaea to the sky-gods Zeus and Hera. They were the source of the golden light of sunset, created to celebrate the nuptials of the sky-gods.


HESPERUS (Hesperos) The god of the evening star (the planet Venus). He was originally distinct from his stellar counterpart Eosphorus, the dawn-star.


HORAE (1) (Horai) Three goddesses of the seasons and the ordering of time named Eirene, Eunomia and Dike. They directed the constellations and guiding the Sun in his heavenly course.


HORAE (2) (Horai) The goddesses of the twelve hours of the day. They were originally the same as the first three mentioned above.


HYADES Nymphs of the five stars of the constellation Hyades. They were daughters of the Titan Atlas. Their rising marked the start of the rainy month of spring.


IRIS The goddess of the rainbow. She was the divine messenger of the Olympian gods.


MENAE The nymphs of the fifty new moons of the Olympiad (a period of four years). Fifty moons were significant because this number marked the conjunction of solar and lunar calendars. The goddesses themselves were daughters of the moon-goddess Selene.


NEPHELAE (Nephelai) The nymphs of the clouds. They were daughters of the earth-encircling, river Oceanus from whose waters they drew the rain.


NOTUS (Notos) The god of the wet and stormy south wind who heralded the month of summer.


NYX The primeval goddess of night. In the evening Nyx drew her curtain of dark mists across the sky, cloaking the light of her son Aether, the shining blue sky. In the morn, her daughter Hemera (the goddess Day) lifted the dark mantle.


OCEANIDES (Okeanides)The daughters of the earth-encircling river Oceanus. Some of these were nymphs of clouds (Nephelae) and moistening breezes (Aurae).


OREITHYIA The goddess of cold, gusty mountain winds. She was the wife of Boreas, the wintry north wind, and the mother of Chione, snow.


PLEIADES The nymphs of the seven stars of the constellation Pleiades. They were daughters of the Titan Atlas whose rising and setting were of key importance in the agricultural calendar.


SELENE The goddess of the moon. She rode across the sky on the back of a bull, an ass, or in chariot drawn by winged horses. The moon itself was her crown or billowing veil.


URANUS (Ouranos) The primeval god whose body formed the solid dome of heaven. The Greeks imagined him as a bronze-bodied, star-spangled god whose hands rested upon the earth in the farthest east and feet in the farthest west. He was similar in form to the Egyptian goddess Nut whose starry arching form is common in art. Uranus was a eunuch god, having been castrated by Cronus at the beginning of time.


ZEPHRYUS (Zephyros) The god of the gentle west wind and the herald of spring. He was the husband of Chloris, the goddess of flowers, and the father of Carpus, fruits.


ZEUS The King of the Gods and the ruler of the heavens. He was the god of clouds, rain, thunder and lightning.


ZODIAC (Zodiakos) The spirits of the twelve constellations of the zodiac circled heaven measuring the seasons of the year.







THE Immortals of the Ancient Greek

THE IMMORTALS of the Ancient Greek pantheon can be divided into roughly eight classes.
THE GODS
THE FIRST of these were the PROTOGENOI or First Born gods. These were the primeval beings who emerged at creation to form the very fabric of universe: Earth, Sea, Sky, Night, Day, etc. Although they were divinites they were purely elemental in form: Gaia was the literal Earth, Pontos the Sea, and Ouranos the Dome of Heaven. However they were sometimes represented assuming anthroporphic shape, albeit ones that were indivisible from their native element. Gaia the earth, for example, might manifest herself as a matronly woman half-risen from the ground ; and Thalassa the sea might lift her head above the waves in the shape of a sea-formed woman.

THE SECOND were the nature DAIMONES (Spirits) and NYMPHAI who nurtured life in the four elements. E.g. fresh-water Naiades, forest Dryades, beast-loving Satyroi, marine Tritones, etc.

THE THIRD were the body- and mind-affecting DAIMONES (Spirits). E.g. Sleep (Hypnos), Love (Eros), Joy (Euphrosyne), Hate (Eris), Fear (Phobos), Death (Thanatos), Old Age (Geras), etc.

THE FOURTH class consisted of the THEOI (Gods) who controlled the forces of nature and bestowed civilised arts upon mankind.

THE GODS
THEOI OURANIOI (Sky Gods). E.g. Helios (Sun), Anemoi (Winds), etc.
THEOI HALIOI (Sea Gods). E.g. The Nereides, Triton, Glaukos, etc.
THEOI KHTHONIOI (Underworld Gods). E.g. Persephone, Hekate, etc.
THEOI GEORGIKOI (Agricultural Earth Gods). E.g. Ploutos, etc.
THEOI NOMIOI (Pastoral Earth Gods). E.g. Pan, Aristaios, etc.
THEOI POLIKOI (City Gods). E.g. Hestia, Eunomia, etc.
THEOI OLYMPIOI (Olympian Gods). E.g. The Mousai, Hebe, etc.
THEOI TITANES (Titan Gods). E.g. Themis, Kronos, Prometheus, etc.
APOTHEOTHENAI (Deified Mortals). E.g. Herakles, Asklepios, etc.

THE FIFTH were the 12 OLYMPIAN GODS who governed the universe and commanded the legions of lesser gods and spirits. They were, namely, Zeus, Hera, Poseidon, Demeter, Artemis, Apollon, Ares, Athene, Aphrodite, Hephaistos, Hermes, Dionysos, and Hestia.

THE SIXTH of the immortals were the spirits of the CONSTELLATIONS which circed the heavenly night sky. Every constellation, including the twelve signs of the Zodiac, was possessed of one or more spirits EG Saggitarius was the centaur Kheiron, Gemini the Dioskouroi Twins, etc.
THE GODS

THE SEVENTH class consisted of the fabulous MONSTERS, BEASTS, GIANTS of myth. They were semi-divine creatures, closely related to the gods.E.g.GIGANTES (Giants), DRAKONES (Dragons), Kentauroi (Centaurs), Kerberos (Cerberus), Sphinx, Sirens, etc.

THE EIGHTH were the HEROI HEMITHEOI (Semi-Divine Heroes) who were worshipped after death as minor divinities. They included great heroes like Akhilleus, Theseus and Perseus; heroines such as Alkmene, Helene and Baubo; and founding kings like Erikhthonios, Kadmos and Pelops.
There were many divinities in the Greek pantheon who fell into more than one of these categories. Tykhe (Lady Fortune), for example, can easily be classified under category Two as an Okeanis Nymphe, Three as fortune personified, and Four as a popularly worshipped goddess.



KEY TO THE DEITY-SUMMARIES BELOW
GODS vs GIANTS
NAME Transliterated Greek spelling of the god's name.
Modern Spellings: Spellings of the name in modern languages : En = English; Fr = French; Es = Spanish; It = Italian
Roman Name: The Roman name of the god
God of: The god's general spheres of influence
Parents: The usual parentage of the god in myth
Spouse: The wife or husband of the god
Offspring: The significant divine offspring of the god
Animals: The god's sacred animals (beasts, birds and/or fish)
Plants: Trees, shrubs, flowers and herbs held sacred to the god
Iconography: Usual attributes of the god in Greek vase painting, relief and sculpture
Images: Location of images of the deity on the Theoi site
Theoi Pages: Links to pages on this site containing more detailed descriptions of the god, his/her mythology, and cult. The linked to pages contain quotes from a wide range of classical literature, as well as images of the deity in classical art. Click on the numbers 1 - 2 - 3 ...
Thumbnail Image: The majority of these images come from C5th - C4th BC Greek vase paintings. The mosaics and frescoes are from the Imperial Roman era. Click on the thumbs to view the full size image.

THE TWELVE OLYMPIAN GODS

The Greek Pantheon was ruled by a council of twelve great gods known as the Olympians, namely Zeus, Hera, Poseidon, Demeter, Athene, Hephaistos, Ares, Aphrodite, Apollon, Artemis, Hermes, Dionysos, and sometimes Hestia.
These twelve gods demanded worship from all their subjects. Those who failed to honour any one of the Twelve with due sacrifice and libation were duly punished.
Directly and through a host of divine minions the Twelve gods governed all aspects of human life.

ZEUS
ZEUS
Modern Spellings: Zeus (En, Fr, Es, It)
Roman Name: Jupiter, Jove
God of: King of Heaven, Sky, Weather, Fate, Kingship
Parents: Titan Kronos & Titanis Rhea
Spouse: Hera
Offspring: Athene, Apollon, Artemis, Ares, Aphrodite, Hermes, Dionysos, Herakles, others see pg 2 (below)
Animals: Golden eagle, Wolf
Plants: Oak, Celery
Iconography: Lightning bolt, Lotus staff, Eagle, Oak wreath
Images: Vase paintings & mosaics pg 1; statues pgs 5-7 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 (other pages still under construction)

POSEIDON
POSEIDON
Modern Spell.: Poseidon (En), Poséidon (Fr), Poseidón (Es), Poseidone (It)
Roman Name: Neptunus (Neptune)
God of: King of the Seas, Rivers, Earthquakes, Horses
Parents: Titan Kronos & Titanis Rhea
Spouse: Amphitrite
Offspring: Triton, others see pg 2 (below)
Animals: Horse, Bull, Dolphin
Plants: Seaweed, Pine Tree
Iconography: Trident, Fish
Images: Vase paintings & mosaics pg 1; statues pgs 5- 6(below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 (other pages still under construction)

HERA
HERA
Modern Spellings: Hera (En, Es), Héra (Fr), Era (It)
Roman Name: Juno
Goddess of: Queen of Heaven, the Sky, Women, Marriage, Impregnation
Parents: Titan Kronos & Titanis Rhea
Spouse: Zeus
Offspring: Ares, Hephaistos, Eileithyia, Hebe, others see pg 2 (below)
Animals: Cuckoo, Peacock, Crane, Hawk, Cow (Heifer), Lion
Plants: Chaste Tree, Pomegranate
Iconography: Lotus staff, Crown, Lion
Images: Vase paintings & mosaics pg 2; statues pg 4-5 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 (other pages still under construction)

DEMETER
DEMETER
Modern Spellings: Demeter (En), Déméter (Fr), Deméter (Es), Demetra (It)
Roman Name: Ceres
Goddess of: Agriculture, Grain & Bread, The Afterlife
Parents: Titan Kronos & Titanis Rhea
Spouse: None
Offspring: Persephone, Ploutos, others see pg 8 (below)
Animals: Serpent, Swine, Gecko
Plants: Wheat, Barley, Poppy, Mint
Iconography: Grain Sheaf, Lotus Staff, Torch, Cornucopia
Images: Vase paintings pg 2; statues pgs 10-12 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13

APOLLON
APOLLON
Modern Spellings: Apollo (En, It), Apollon (Fr), Apolo (Es)
Roman Name: Apollo
God of: Music, Prophecy, Education, Healing & Disease
Parents: God Zeus and Titanis Leto
Spouse: None
Offspring: Asklepios, others see pg 2 (below)
Animals: Swan, Raven, Mouse, Wolf
Plants: Laurel, Larkspur
Iconography: Lyre, Laurel wreath or branch, Bow & arrows, Delphic tripod
Images: Vase paintings & mosaics pg 1; statues pgs 4-8 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 (other pages still under construction)

ARTEMIS
ARTEMIS
Modern Spellings: Artemis (En), Artémis (Fr), Artemisa (Es), Artemide (It)
Roman Name: Diana
Goddess of: Hunting, Wild Animals, Children, Choirs, Disease
Parents: God Zeus & Titanis Leto
Spouse: None (Virgin Goddess)
Children: None (Virgin Goddess)
Animals: Deer, Bear, Wild boar, Guinea fowl, Quail
Plants: Cypress, Walnut, Amaranth-flower
Iconography: Bow & arrows, Hunting spears, Lyre, Deer
Images: Vase paintings & mosaics pg 2; statues pgs 12-15 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16

ATHENE
ATHENE
Modern Spellings: Athena (En), Athéna (Fr), Atenea (Es), Atena (It)
Roman Name: Minerva
Goddess of: Warcraft, Heroism, Counsel, Pottery, Weaving, Olives & Oil
Parents: God Zeus & Titanis Metis
Spouse: None (Virgin Goddess)
Offspring: None (Virgin Goddess)
Animals: Little Owl, Crow
Plants: Olive Tree
Iconography: Greek helmet, Aigis (Goat-skin breastplate), Spear
Images: Vase paintings see pg 1; statues pgs 2-5 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 (other pages still under construction)

ARES
ARES
Modern Spellings: Ares (En, Es, It), Arès (Fr)
Roman Name: Mars
God of: War, Battle, Manliness
Parents: God Zeus & Goddess Hera
Spouse: Perhaps Aphrodite
Offspring: Deimos, Phobos, others see pg 8 (below)
Animals: Serpent, Vulture, Woodpecker, Eagle-owl
Plants: Perhaps Manna Ash
Iconography: Helmet, Spear
Images: Vase paintings, mosaics & statues pg 2 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12

APHRODITE
APHRODITE
Modern Spellings: Aphrodite (En, Fr), Afrodita (Es), Afrodite (It)
Roman Name: Venus
Goddess of: Love, Beauty, Pleasure, Procreation
Parents: God Zeus & Titanis Dione; or Born of the Sea-Foam
Spouse: Hephaistos, perhaps later Ares
Offspring: Eros, others see pg 10 (below)
Animals: Turtle dove, Sparrow, Goose, Hare
Plants: Apple Tree, Rose, Myrtle, Myrrh Tree, Anemone, Lettuce
Iconography: Eros (winged godling), Apple, Dove
Images: Vase paintings & mosaics pg 2; statue see pg 16-17 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11- 12 - 13 - 14 - 15 - 16 - 17 - 18

HERMES
HERMES
Modern Spellings: Hermes (En, Es), Hermès (Fr), Ermes (It)
Roman Name: Mercurius (Mercury)
God of: Animal Husbandry, Travel, Trade, Athletics, Language, Thievery, Good Luck, Guide of the Dead, Herald of the Gods
Parents: God Zeus & Nymphe Maia
Spouse: None
Children: Pan, others see pg 9 (below)
Animals: Tortoise, Sheep, Cattle, Hawk
Plants: Crocus, Strawberry Tree
Iconography: Kerykeion (Herald's Rod), Traveller's Cap, Winged Boots
Images: Vase paintings & mosaics pg 2; statues pg 12 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13

HEPHAISTOS
HEPHAISTOS
Modern Spell.: Hephaestus (En), Héphaïstos (Fr), Hefesto (Es), Efesto (It)
Roman Name: Vulcanus (Vulcan)
God of: Metalworking, Fire, Building, Scupture, Volcanism
Parents: Goddess Hera (no father)
Spouse: Aphrodite or Kharis
Offspring: See pg 6 (below)
Animals: Donkey, Crane
Plants: Fennel
Iconography: Hammer, Tongs, Anvil, Donkey, Crane-head
Images: Vase paintings pg 2; statue pg 11 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11

DIONYSOS
DIONYSOS
Modern Spellings: Dionysus (En, Fr), Dioniso (Es), Dionysio (It)
Roman Name: Liber, Bacchus
God of: Wine, Drunkenness, Madness, Parties, Vegetation, The Afterlife
Parents: God Zeus & Princess Semele
Spouse: Ariadne
Offspring: See pg 10 (below)
Animals: Leopard, Lynx, Tiger, Serpent, Bull, Goat, Donkey
Plants: Grape-vine, Ivy, Bindweed, Silver Fir
Iconography: Thyrsos (pine-cone tipped staff), Grapes, Ivy wreath, Leopard
Images: Vase paintings & mosaics pg 2; statues pgs 13-14 (below)
Theoi Pages: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15

HESTIA
HESTIA
Modern Spellings: Hestia (En, Fr, Es), Estia (It)
Roman Name: Vesta
Goddess of: Home, Hearth, Family, Meals, Sacrificial offerings
Parents: Titan Kronos & Titanis Rhea
Spouse: None (Virgin Goddess)
Offspring: None (Virgin Goddess)
Animals: Swine
Plants: Chaste Tree
Iconography: Chaste tree branch, Head veil, Kettle
Images: Vase paintings & statues pg 2 (below)
Theoi Pages: 1 - 2

Saturday, January 7, 2012

Pirithous

He was a son of "heavenly" Dia, fathered either by Ixion or by Zeus.[1] His best friend was Theseus. In Iliad I, Nestor numbers Pirithous and Theseus "of heroic fame" among an earlier generation of heroes of his youth, "the strongest men that Earth has bred, the strongest men against the strongest enemies, a savage mountain-dwelling tribe whom they utterly destroyed". No trace of such an oral tradition, which Homer's listeners would have recognized in Nestor's allusion, survived in literary epic.
In disjointed episodes that have survived, Pirithous had heard rumors about Theseus' courage and strength in battle but he wanted proof. He rustled Theseus' herd of cattle from Marathon, and Theseus set out to pursue him. Pirithous took up arms and the pair met, then became so impressed by each other they took an oath of friendship.
They were among the company of heroes that hunted the Calydonian Boar, another mythic theme that was already well-known to Homer's listeners. Later, Pirithous was set to marry Hippodamia (offspring: Polypoetes). The centaurs were guests at the party, but they got drunk and tried to abduct the women, including Hippodamia. The Lapiths won the ensuing battle, the Centauromachy, a favorite motif of Greek art.
Theseus and Pirithous pledged to carry off daughters of Zeus. Theseus chose Helen of Sparta and together they kidnapped her when she was 13 years of age and decided to hold onto her until she was old enough to marry. Pirithous chose a more dangerous prize: Persephone herself. They left Helen with Theseus' mother, Aethra, and traveled to the underworld, domain of Persephone and her husband, Hades. Hades pretended to offer them hospitality and set a feast; the pair then sat down at the seat Hades pointed them too. It was the Chair of Forgetfulness where one who sits there will forget everything else.
Heracles freed Theseus from the stone, but the earth shook when he attempted to liberate Pirithous.[2] He had committed too great a crime for wanting the wife of one of the great gods as his own bride. By the time Theseus returned to Athens, the Dioscuri (Helen's twin brothers Castor and Pollux) had taken Helen back to Sparta; they had taken captive Aethra and Physadeia, the sister of Pirithous, who became handmaidens of Helen and later followed her to Troy.[3]

Wikipedia

Underworld info

http://en.wikipedia.org/wiki/Pirithous

There are important links in this site in regards to the underworld in Greek mythology.

House of Atreus

For the asteroid, see 14791 Atreus.
In Greek mythology, Atreus (Ἀτρεύς) was a king of Mycenae, the son of Pelops and Hippodamia, and the father of Agamemnon and Menelaus. Collectively, his descendants are known as Atreidai or Atreidae.
Atreus and his twin brother Thyestes were exiled by their father for murdering their half-brother Chrysippus in their desire for the throne of Olympia. They took refuge in Mycenae, where they ascended to the throne in the absence of King Eurystheus, who was fighting the Heracleidae. Eurystheus had meant for their stewardship to be temporary, but it became permanent after his death in battle.


Entrance to the tomb grave (tholos) of Atreus ("Treasure of Atreus") built around 1250 BC at Mycenae.
According to most ancient sources, Atreus was the father of Plisthenes, but in some lyric poets (Ibycus, Bacchylides) Plisthenides (son of Plisthenes) is used as an alternative name for Atreus himself.
Contents  [hide] 
1 Hittite sources
2 Atreides
3 House of Atreus
3.1 Tantalus
3.2 Pelops and Hippodamia
3.3 Atreus, Thyestes and Chrysippus
3.4 Agamemnon, Iphigenia, Clytemnestra, Aegisthus, Orestes and Electra
4 Classical References
5 Later influence
6 Sources
7 See also
[edit]Hittite sources

There is a possible reference to Atreus in a Hittite text known as the 'Indictment of Madduwatta'. The indictment describes several army clashes between the Greeks and the Hittites which took place around the late 15th or early 14th centuries BCE. The Greek leader was a man called Attarsiya, and some scholars have speculated that Attarsiya or Attarissiya was the Hittite way of writing the Greek name Atreus.[1] Other scholars argue that even though the name is probably Greek (since the man is described as an Ahhiyawa) and related to Atreus, the person carrying the name is not necessarily identical to the famous Atreus.[2]
[edit]Atreides

The word Atreides refers to one of the sons of Atreus—Agamemnon and Menelaus. The plural form Atreidae or Atreidai refers to both sons collectively; in English, the form Atreides (the same form as the singular) is often used. This term is sometimes used for more distant descendants of Atreus.
[edit]House of Atreus


Simplified Family Tree
[edit]Tantalus
The House of Atreus begins with Tantalus. Tantalus initially held the favor of the gods, but decided to cook his own son Pelops and feed him to the gods as a test of their omniscience. Most of the gods, as they sat down to dinner with Tantalus, immediately understood what had happened, and, because they knew the nature of the meat they were served, were appalled and did not partake. But Demeter, who was distracted due to the abduction by Hades of her daughter Persephone, obliviously ate Pelops' shoulder. The gods threw Tantalus into the underworld, where he spends eternity standing in a pool of water beneath a fruit tree with low branches. Whenever he reached for the fruit, the branches raised his intended meal from his grasp. Whenever he bent down to get a drink, the water receded before he could get any. Thus is derived the word "tantalize". The gods brought Pelops back to life, replacing the bone in his shoulder with a bit of ivory, thus marking the family forever afterwards.
[edit]Pelops and Hippodamia
Pelops married Hippodamia after winning a chariot race against her father by arranging for the sabotage of his would-be-father-in-law's chariot and resulting in his death. The versions of the story differ. The sabotage was arranged by Myrtilus, a servant of the king who was killed by Pelops for one of three reasons: because he had been promised the right to take Hippodamia's virginity, which Pelops retracted, because he attempted to rape her or because Pelops did not wish to share the credit for the victory. As Myrtilus died, he cursed Pelops and his line, further adding to the house's curse.
[edit]Atreus, Thyestes and Chrysippus
Pelops and Hippodamia had two sons: Atreus and Thyestes. Depending on myth versions, these murdered Chrysippus who was their stepbrother. Because of the murder, Hippodamia, Atreus, and Thyestes were banished to Mycenae, where Hippodamia is said to have hanged herself.
Atreus vowed to sacrifice his best lamb to Artemis. Upon searching his flock, however, Atreus discovered a golden lamb which he gave to his wife, Aerope, to hide from the goddess. She gave it to Thyestes, her lover and Atreus' brother, who then convinced Atreus to agree that whoever had the lamb should be king. Thyestes produced the lamb and claimed the throne.
Atreus retook the throne using advice he received from Hermes. Thyestes agreed to give the kingdom back when the sun moved backwards in the sky, a feat that Zeus accomplished. Atreus retook the throne and banished Thyestes.
Atreus then learned of Thyestes' and Aerope's adultery and plotted revenge. He killed Thyestes' sons and cooked them, save their hands and feet. He tricked Thyestes into eating the flesh of his own sons and then taunted him with their hands and feet. Thyestes was forced into exile for eating the flesh of a human. Thyestes responded by asking an oracle what to do, who advised him to have a son by his daughter, Pelopia, who would then kill Atreus. However, when Aegisthus was first born, he was abandoned by his mother who was ashamed of her incestuous act. A shepherd found the infant Aegisthus and gave him to Atreus, who raised him as his own son. Only as he entered adulthood did Thyestes reveal the truth to Aegisthus, that he was both father and grandfather to the boy. Aegisthus then killed Atreus, although not before Atreus had two sons, Agamemnon and Menelaus.
Agamemnon married Clytemnestra, and Menelaus married Helen, her sister (known later as Helen of Troy). Helen was taken away from Menelaus by Paris of Troy during a visit. Menelaus then called on the chieftains to help him take back Helen.
[edit]Agamemnon, Iphigenia, Clytemnestra, Aegisthus, Orestes and Electra
Prior to sailing off to war against Troy, Agamemnon had angered the goddess Artemis because he had killed a sacred deer in a sacred grove, and had then boasted that he was a better hunter than she was. When the time came, Artemis stilled the winds so that Agamemnon's fleet could not sail. A prophet named Calchas told him that in order to appease Artemis, Agamemnon would have to sacrifice the most precious thing that had come to his possession in the year he killed the sacred deer. This was his first-born daughter, Iphigenia. He sent word home for her to come (in some versions of the story on the pretense that she was to be married to Achilles). Iphigenia accepted her father's choice and was honored to be a part of the war. Clytemnestra tried to stop Iphigenia but was sent away. After doing the deed, Agamemnon's fleet was able to get under way. Artemis, however, had instantly switched Iphigenia, as she lay upon the altar, with another deer without anyone noticing, and had taken her to distant Colchis, there to be her priestess.
While he was fighting the Trojans, his wife Clytemnestra, infuriated by the murder of her daughter, began an affair with Aegisthus. When Agamemnon returned home he brought with him a new concubine, the doomed prophetess, Cassandra. Upon his arrival that evening, before the great banquet she had prepared, Clytemnestra drew a bath for him and when he came out of the bath, she put the royal purple robe on him which had no opening for his head. He was confused and tangled up and Clytemnestra then stabbed him to death.
Agamemnon's only son, Orestes, was quite young when his mother killed his father. He was sent into exile. In some versions he was sent away by Clytemnestra to avoid having him present during the murder of Agamemnon; in others Electra herself rescued the infant Orestes and sent him away to protect him from their mother. In both versions he was the legitimate heir apparent and as such a potential danger to his usurper uncle.
Goaded by his sister Electra, Orestes swore revenge. He knew it was his duty to avenge his father's death, but saw also that in doing so he would have to kill his mother. He was torn between avenging his father and sparing his mother. 'It was a son's duty to kill his father's murderers, a duty that came before all others. But a son who killed his mother was abhorrent to gods and to men.'
When he prayed to Apollo, the god advised him to kill his mother. Orestes realized that he must work out the curse on his house, exact vengeance and pay with his own ruin. After Orestes murdered Clytemnestra, he wandered the land with guilt in his heart. After many years, with Apollo by his side, he pleaded to Athena. No descendant of Atreus had ever done so noble an act and 'neither he nor any descendant of his would ever again be driven into evil by the irresistible power of the past.' Thus Orestes ended the curse of the House of Atreus.
This story is the major plot line of Aeschylus's trilogy The Oresteia.

Story of Tantalus

In mythology, Tantalus became one of the inhabitants of Tartarus, the deepest portion of the Underworld, reserved for the punishment of evildoers; there Odysseus saw him.[13] The association of Tantalus with the underworld is underscored by the names of his mother Plouto ("riches", as in gold and other mineral wealth), and grandmother, Chthonia ("earth").

Tantalus was initially known for having been welcomed to Zeus' table in Olympus, like Ixion. There he is said to have misbehaved and stolen ambrosia and nectar to bring it back to his people,[14] and revealed the secrets of the gods.[15]
Most famously, Tantalus offered up his son, Pelops, as sacrifice. He cut Pelops up, boiled him, and served him up in a banquet for the gods. The gods became aware of the gruesome nature of the menu, so they didn't touch the offering; only Demeter, distraught by the loss of her daughter, Persephone, absentmindedly ate part of the boy's shoulder. Clotho, one of the three Fates, ordered by Zeus, brought the boy to life again (she collected the parts of the body and boiled them in a sacred cauldron), rebuilding his shoulder with one wrought of ivory made by Hephaestus and presented by Demeter. The revived Pelops grew to be an extraordinarily handsome youth. The god Poseidon took him to Mount Olympus to teach him to use chariots. Later, Zeus threw Pelops out of Olympus due to his anger at Tantalus. The Greeks of classical times claimed to be horrified by Tantalus's doings; cannibalism, human sacrifice and infanticide were atrocities and taboo.
Tantalus's punishment for his act, now a proverbial term for temptation without satisfaction (the source of the English word tantalise[16]), was to stand in a pool of water beneath a fruit tree with low branches. Whenever he reached for the fruit, the branches raised his intended meal from his grasp. Whenever he bent down to get a drink, the water receded before he could get any. Over his head towers a threatening stone like the one that Sisyphus is punished to roll up a hill.[17] This fate has cursed him with eternal deprivation of nourishment.
In a different story, Tantalus was blamed for indirectly having stolen the dog made of gold created by Hephaestus (god of metals and smithing) for Rhea to watch over infant Zeus. Tantalus's friend Pandareus stole the dog and gave it to Tantalus for safekeeping. When asked later by Pandareus to return the dog, Tantalus denied that he had the dog, saying he "had neither seen nor heard of a golden dog." According to Robert Graves, this incident is why an enormous stone hangs over Tantalus's head. Others state that it was Tantalus who stole the dog, and gave it to Pandareus for safekeeping.
But Tantalus was also the founder of the cursed House of Atreus in which variations on these atrocities continued. Misfortunes also occurred as a result of these acts, making the house the subject of many Greek Tragedies. Tantalus's grave-sanctuary stood on Sipylus[18] but honours were paid him at Argos, where local tradition claimed to possess his bones.[19] In Lesbos, there was another hero-shrine in the small settlement of Polion and a mountain...

Above is from Wikipedia